Sadhvi ritambhara age

Sadhvi ritambhara age

About Didi Maa. She is not only a saint but also a great orator and patriot. Millions of people throughout the world are benefitted by the impeccable preaching, love, grace and compassion of this dynamic personality. She is often said the incarnation of goddess Durga and Saraswati by the people. Nobody in this world can even meet the level of Rev.

sadhvi ritambhara age

Didi Maa. Her parents were very religious and had great faith in God. She was highly affected with their dedication to the service of mankind.

Vrindavan : Sadhvi Ritambhara's Ashram gives shelter to deprived women

It made her to feel the grief of the helpless people in a very young age. Several programs of Parampoojya Yugpurush Maharaj ji were conducted frequently throughout Punjab that time.

Didi Maa was highly affected by Gurudev Ji in the very first meeting and decided to spend all her life in renouncement. She decided to travel different parts of India and the grief and pain of people of this country shook her conscience during this journey.

She also spent a long time in meditation and yoga at the bank of river Betwa in Bundelkhand. India has experienced a new wave of energy through the thoughts of Didi Maa Sadhvi Ritambharaji. In her conferences all over the world, thousands of people come to listen to her. They feel a lively presence of inspiration in themselves during these conferences. She always tells the masses to serve the mankind as it is the only way to serve the God Almighty.

The whole world is her home and everyone in this world is eligible to get her divine love and affection. Apart from that, she has firm belief in women empowerment that is why a lot of work has been done by her in this direction.

She has developed a unique concept of family for abandoned children, destitute women and old ladies. You can feel her motherly love and affection in Vrindavan everywhere. Email This BlogThis! Subscribe to: Posts Atom. Pujya Didi Maa.There are some people who are vocal about their views, there are some who are firebrand, and then there is Sadhvi Ritambhara. Didi Maa, as she is popularly called, brings such intensity and aura to a discussion that it is tough not to describe her as the media may have over the years, as a speaker who can move the masses with her uninhibited speeches.

What people often do not see is the compassion and spiritual energy of Didi Maa. The interesting bit? None of them are related by blood. When I myself saw the report on the things that the initiative has been doing, I was deeply moved. A gentle smile, a calm face, playful and yet piercing eyes. After Harshaji, introduced me, we had a few minutes of interaction, and that was enough to see why she is the figure she is today, spiritually and socially.

The conviction with which she spoke then and later, on things ranging from Hindu values to nationalism and society, was fascinating to watch. There were many points where there were moments of clarity and then there were moments of brevity. Her couplets and verses from the scriptures and Itihasa were a pleasure to listen to. What struck me most, however, is the key point that I have myself been interested in: decolonisation.

Decolonisation not just of spaces and practices but of hearts and minds. Decolonisation of social systems and belief sets. The Indian subcontinent was invaded by foreign powers from Europe, Afghanistan and Central Asia for centuries. While the early stages saw either the subjugation of the indigenous people in various places or the assimilation of the invading cultures into the indigenous one, the later period saw a colonial exercise that fundamentally changed the fabric of society, and more importantly, the psyche of the people.

While one may argue that times have changed and subjects of study have progressed in leaps and bounds, the culture of collaboration and community learning is something that has not quite. In fact, that is what India presents to the world: a unique understanding of the role of the community. It is a relational reality that our sadhus and sages have spoken of, since times immemorial, and it is one that sees charity not as just a noble deed but much more than that.

Charity and social work, for us, who are true followers of Sanatans a Dharma, is all about realizing that we are all One and we are, in essence, a part of Brahman that has manifested in various forms over the ages.

I had a recent chat with someone who confused Brahman with Brahmin in a rather unnecessary debate on Brahminical systems when I had spoken of Brahman in a certain context, and so would like to highlight that Brahman is the ultimate oneness and unity that Sankara saw in his Advaitic view, Chaitanya Mahaprabhu saw in Krishna Consciousness and Ramakrishna Paramhansa my ishta-guru saw in his nirvikalpa samadhi.

In my opinion, Dharma speaks of the duties and responsibilities of an individual that safekeeps the equilibrium within yourself, given your state-of-being, and without too, with respect to the society.

Charity, in this context, arises from an identification of all beings and things as part of you, in essence. It is much more personalized, experienced and sincere, as a result. It is this great tradition that we come from, where charity is a Dharmakarya Dharmic task and not just a Punyakarya task that accrues blessings.

We have had an illustrious history of ideas, philosophies, people and traditions, and unfortunately, we have compromised on all. We have corrupted the understanding of Varna with a caste system.

We have made our culture as confrontational and full of other-ing as those by various other countries.

We have forgotten that this was the land where Yoga Vashishta and Tripura Rahasya were composed. We have forgotten that this was the land where Buddha and Mahavira walked. We have forgotten the exploits of the Mauryas, the Guptas, the Vardhans and so many others.

And, most importantly, we seem to have forgotten that we have always had a most dynamic, accepting and organic system of belief and society. It is for this orientation, this alignment, that we must fight.

sadhvi ritambhara age

Being Hindu is not about just a religion or even a place, going against the civilizational aspect of this as well. It is about an idea. An idea of being. An idea of life. A way of life that is so accommodating that philosophies as disparate as those of the Carvakas and Sunyata-vadi Buddhists can co-exist with theistic schools and Abrahamic religions, where kings and governments have come and gone, but the society has not only survived but emerged all the richer from the experience.

It is this tradition, it is this culture, we must stand for. It is for the idea of humanity itself, in line with the workings of the cosmos, that we stand for.Sadhvi Rithambara is a Hindu nationalist ideologue [1] [2] [3] [4] [5] [6] and the founder-chairwoman of Durga Vahini.

She is primarily noted for delivering hate speeches against Muslimsleading to widespread communal riots and the demolition of Babri Masjid.

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Indicted by the Liberhan Commissionshe is an accused in the ongoing legal case. Ritambhara was born as Nisha in a lower class, lower caste home at Doraha town in Ludhiana district of Punjab. She got her diksha from a Swami Paramanandat the age of sixteen and having became his disciple, followed him to his ashram in Haridwar and then, in his tours across India, while being primarily trained in oratory.

DuringRithambara disseminated several public-speeches that urged for waging a war against Muslims [a] ; cassettes of those vitriolic outbursts were played at numerous temples and public places in north India. Filled with rage and shrillness, the speeches heavily borrowed from gendered imagery; portraying the Hindu nation as a female body undergoing desecration by non-Hindus and thus losing her moralityshe drew parallels with rapes of Hindu women during partition [20] and appealed to Hindu masculinity for reclaiming their lands, attracting large numbers of men, in the process.

Vividly organic and sexual imagery were used as well, from equating the Muslims with lemon in milk to comparing them with flies, who were allegedly mass-breeding to out-populate the Hindus. Rithambara has been widely noted to be the single most powerful voice behind the whipping up of anti-Muslim sentiments across the nation, in the run-ups to the demolition of Babri Masjid; there was an overwhelming sense of passion, urgency and spontaneity, oft-accompanied by dramatic physical posturing, which instilled a non-rational collective feeling, among the audience.

Scholars note that whilst Rithambara operated far outside the traditional boundaries of feminine domains, she did subscribe to the Hindu nationalist thought school about the need of male hegemony and rejected gender equality. Rithambara's skills at oratory made her a star-campaigner for Bharatiya Janata Party in both the and Lok Sabha elections and several state-legislature elections. Rithambara was present during the demolition, cheering the crowd [34] whilst standing atop the terrace of the Masjid.

The Liberhan Commission that probed the Babri Masjid demolition held Sadhvi Ritambhara along with sixty-eight others of being individually culpable for leading the country "to the brink of communal discord" for their role in the demolition of the Babri Masjid on 6 December She retreated from her public role, soon after the demolition and kept a relatively low profile for a few years.

In AprilRithambara was arrested in Indore for inciting communal passions, after she referred to Mother Teresa as a "magician", in the course of a speech denouncing Christian missionaries, who she alleged were converting Hindus. Rithambara's address sparked off a riot and led to several arson, leading to the arrest of people. During the Gujarat elections, she returned back to the campaigning fold for BJP and alleged about a Hindu-phobic attitude of Congress I ; this helped in mobilizing public electoral sentiments, especially that VHP was banned in Gujarat.

From Wikipedia, the free encyclopedia. In Jeffery, Patricia; Basu, Amrita eds. New York: Routledge. Hindu wife, Hindu nation: community, religion, and cultural nationalism. Indiana University Press. Economic and Political Weekly. Journal of Feminist Studies in Religion. London: The Independent. Retrieved 14 August Feminist Reflections on Speech and Censorship".

The Hindu. India Today. Retrieved 20 March In Bacchetta, Paola; Power, Margaret eds. Right-wing women: from conservatives to extremists around the world.There are so many spiritual Gurus in India who are showing way how to live happily and healthy and how to live stress free life. Hence, we are enlisting top 15 Hindu spiritual Gurus in India.

Sadhvi Rithambara

Gurudev Sri Sri Ravi Shankar is a humanitarian leader, a spiritual teacher, and an ambassador of peace. His vision of a stress-free, violence-free society has united millions of people the world over through service projects and the courses of The Art of Living. Sadhguru Jaggi Vasudev is a spiritual master. Along with this he is an author, a motivational speaker and a philanthropist also. In his young age he had travelled a lot and gained experience in spiritualism which showed him the way of another world that was yoga and spiritualism.

Later he was involved in various social and community development activities.

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He founded the Isha Foundation, a not for profit organization which offers yoga programs around the world. Baba Ramdev is a yoga guru known for his work in ayurveda, business, politics and agriculture. He founded the Patanjali Group of Institutions and has shown interest in political issues. Baba Ramdev was born on December 25, in Haryana. It is said that when he was two years old he become paralyzed and later was cured by practicing yoga.

Sadhvi Ritambhara. Didi Maa, a spiritual Guru

He studied Indian scripture, Yoga and Sanskrit. Ramdev founded Divya Yog Mandir Trust in InAastha Tv began featuring him in its morning yoga slot. Morari Bapu is a renowned exponent of the Ram Charit Manas and has been reciting Ram Kathas for over fifty years throughout the world.

The overall ethos of his Katha is universal peace and spreading the message of truth, love and compassion.

sadhvi ritambhara age

Morari Bapu was born in in the village of Talgajarda close to Mahuva in Bhavnagar district of Gujarat. He spent most of his childhood with his grandfather and guru. Most of the time, his grandfather shared with him his knowledge of Ram Charit Manas. Bapu had memorized the full Ram charit manas at the age of 12 and by the age of 14 he started to sing it.

Swami was born in a Brahmin family. He had no interest in playing with toys. He remembered his previous birth and shared these with his family. In college he was staying as a paying guest with local monks who performed rituals and pooja. When the priest had a busy schedule they allowed him to performed pooja on their behalf and take dakshina.

After some time he left the worldly life and went to the Himalayas in search of gyan. Sri Ramesh Bhai Oja popularly known is as Bhaishri.

He was born on 31 st August, in a Hindu Brahmin family in Gujarat.Sadhvi Ritambhara, with donor Braham Aggarwal. Using equal measures of humor and gravity, she spoke about spirituality, her work with destitute children and women and her vision to build a Hindu museum to showcase Hinduism — a first of its kind in the world. Construction is already underway on a 12 acre plot and will utilize state of the art, high tech innovations to exhibit and explain the tenets of Hinduism.

Hindu philanthropist Braham Aggarwal of Florida announced a donation of Re. The opening is scheduled for The museum will also feature the contributions of women through the four Yugs or ages — the Satyug, Treta, Dwapara and the Kalyug.

Women like Draupadi and Janaki are well known but our scriptures are equally replete with examples of powerful women like Lopamudra who was a philosopher and the Principal of an important Gurukul during the Satyug. Other exhibits will include Hindu deities and their modeof worship and the story of the Purush Avatars. Life like sets and the use of special effects will depict the ancient civilization, the different yugs or eons.

Most people know of Sadhvi Ritambhara Devi as a fearless Hindu leader who made headlines with her fiery speeches during the Ram Janmabhoomi movement.

At that juncture, she could have easily opted for a successful political life but veered away to become Didi Maa to thousands of poor children and destitute women. As a child, Nisha as she was named, was reflective and displayed a detachment from worldly things. Contrary to her image, Didi Maa as she is better known, is relaxed, approachable and ever smiling in person. A different kind of energy grips her as she leads the way in an uplifting bhajan and recites verses from the Ramcharitra Manas.

Why has a rich ancient country like India come to this pitiful state? Why has Rashtra Bhakti been compromised?

sadhvi ritambhara age

Why have we started ignoring the Upanishads and the Vedas? When did pretensions creep into religion? The birth of this village began when a day old baby was abandoned on the front steps of the ashram she was staying. She started with 22 children in 2 rooms and gradually expanded to include widows, abandoned women and the aged. The structure is based on a unique concept of making a Vatsalya family where 5 girls, 2 boys, a mother, aunt and a grandmother live like a family in an independent house.

There are seven Vatsalya Grams in India today.

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There is a small crib placed at the entrance of the ashram fitted with sensors. Each time a baby is left there, the staff is alerted and bring the baby inside. The organization also runs an institute for children with special needs and the most notable endorsement for it comes from prominent Indo American and philanthropist Braham Aggarwal whose grandson is there and thriving in that environment.

Good values and morals are taught along with yoga and meditation. Today, they are graduates, post graduates and working in good jobs. With inputs from Indra Singhal.Bhakti Guru She is a Sadhvi and a political activist, a social worker and a spiritual preacher. She became his disciple and accompanied him to his ashram in Haridwar and in tours throughout India. She is in particular recognized for her narration of the Ram Katha and different Hindu scriptures in India and abroad.

Vatsalyagram is a unique idea that is a combination of an orphanage, an antique-age home and a widow-safe haven, wherein orphaned kids, the widowed and elders stay as family. Previous Article. Next Article. Bhakti Guru. Bhakti Guru 8. Bhakti Guru 9. Bhakti Guru 7. Bhakti Guru 6. Jaya Kishori is an Indian musician and non secular orator who's well-known for her Swami Sukhabodhananda is a guru from the Bangalore vicinity of India who's nicknamed Mata Amritanandamayi is an Hindu non secular leader comes from Southern India.

Most of the humans might have heard about the numerology, it's far all about numbers One of the holiest pilgrimage web sites in India, the Kedarnath Temple is positioned We use cookies to personalise content and ads, to provide social media features and to analyse our traffic.

Choose a Post Format. Sadhvi Rithambara is the co-founder of the Param Shakti Peeth, underneath the auspices of which the Vatsalyagram assignment runs. Facebook Twitter. Tags: spiritual master motivational speaker philanthropist spiritualism yoga programs yoga and spiritualism spiritual master motivational speaker philanthropist spiritualism yoga programs yoga and spiritualism Hindu Guru Sadhu Sant Guru Bhakti Bhakti Guru.

This site is mixing of spirit and god, whose medium we have chosen the guru. You can get from this site the god of all religions, their bhajan-kirtan and the rule of their prayer. We provide in this site the chalisha of all gods, For ex- hanuman chalisha, shiva chalisha, durga chalisha etc.

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Sadhvi Rithambara

Recommended Posts.By Manu Shah. Using equal measures of humor and gravity, Ritambhara Devi spoke about spirituality, her work with destitute children and women, and her vision to build a museum to showcase Hinduism—a first of its kind in the world.

Construction is already underway on a acre plot and will utilize state-of-the art, high-tech innovations to exhibit and explain the tenets of Hinduism. The museum will also feature the contributions of women through the four Yugs or ages—the Sat, Treta, Dwapara and the Kali Yug.

Women like Draupadi and Janaki are well known, but Hindu scriptures are equally replete with examples of powerful scholars like Lopamudra, who was a philosopher and the principal of an important Gurukul during the Sat Yug. Other exhibits will include explanations about Hindu deities and their mode of worship and the story of the Purus Avatars. Life-like sets and the use of special effects will depict the Hindu ancient civilization and the different jugs or ages.

Most people know of Sadhvi Ritambhara Devi as a fearless Hindu leader who made headlines with her fiery speeches during the Ram Janmabhoomi movement.

At that juncture, she could have easily opted for a successful political life but veered away to become Didi Maa to thousands of poor children and destitute women. As a child, Nisha as she was named, was reflective and displayed a detachment from worldly things. The birth of this village began when a day old baby was abandoned on the front steps of the ashram she was staying. She started with 22 children in two rooms and gradually expanded to include widows, abandoned women and the aged.

The structure is based on a unique concept of making a Vatsalya family where five girls, two boys, a mother, aunt and a grandmother live like a family in an independent house. There are seven Vatsalya Grams in India today. Good values and morals are taught along with yoga and meditation. Today, they are graduates, post graduates and working in good jobs.

SADHVI RITAMBHARA

Indo American News. Organizers of Didi Ma event in Houston. July 13,


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